Faith
by Bonnie ZoBell
A trampoline dominates the foreground of the ancestral brick home in
Salt Lake City as Sarah and her two young daughters arrive in Mormon
territory and park. Thirteen heads glance off the sky—sisters,
brothers, and cousins. A family big enough to inhabit several city
blocks.
Sarah and her girls and the rest of the Southern California branch
of her family close all the vehicle doors and approach with her father
by way of the grand front lawn. They are here to celebrate their
step-grandmother’s eightieth birthday.
“Children!” her father says, herding them, and not without a hint of sarcasm since they are all in their thirties and forties.
“Look, Grandpa!” shouts one of Sarah’s nephews. He’s run ahead for
the trampoline and now raises his knees to his chest, thinking this
means he’s flying higher in the sky.
Sarah’s father watches stoically, unable to hide a glint of
hilarity and affection. He’s tried hard over the years to pretend that
his immediate family when Sarah was growing up didn’t hurt him as much
as his children, but Sarah and her siblings know that it did. The way
he left in the middle of the night has always made them awkward around
him, unsure of whether they might do something wrong again, causing him
to flee further. But for his sake they present a united front today.
“Reach that cloud,” her father orders. The way her nephew is
showing off, Sarah knows that he, too, would do anything to be in her
father’s good graces. All of them watch the nephew, hopeful, as if
ascending to the heavens is a real possibility.
Sarah’s daughters, eight and nine years old, stop with her and
greet relatives, then start again, passing lush, well-cared for shrubs
on a brick walkway, polite geraniums ushering the way, past a lacy,
white iron patio table and chairs. She can’t help feeling she’s being
shepherded somewhere, somewhere she isn’t sure she wants to go, or
maybe doesn’t belong. And it’s not just the house she’s being led to,
but somewhere more specific. She knows she doesn’t fit in here in Utah,
but at least she has children, even if she doesn’t have a husband.
The Mormons can see that her older brother is married to a Mexican
woman, the wrong color, and that her sister is married to a black man.
What they don’t know is that her other sister doesn’t have babies
because her husband has AIDS, and that her younger brother lives with
his girlfriend.
“Mooooo,” her father moans in a throaty voice. As he shuffles his
offspring and his offspring’s offspring through the presence of the
Chosen People, towards a set of ceramic stairs climbing up to her
cousins’ house, Sarah understands his allusion, associating the
breeding of cattle to the kind of breeding encouraged by the faith. His
children laugh nervously. The cousins laugh because the Southern
Californians are laughing.
The house is grand and overbearing, a lesson in straight angles and
rigid lines. The vines creeping over and populating the dormer windows
don’t begin to soften the dwelling.
Sarah’s seven cousins have nice white marriages and at least seven
children apiece. It is their duty to multiply and replenish the earth.
“Hello, Cousin Sarah,” Cousin Dan says, wrapping an arm around her and then around each of her daughters.
Still full of foreboding, anticipating some inner sanctum where she
doesn’t belong, Sarah is genuinely glad to see Dan, the least perfect
cousin. After his mission to the Dominican Republic, he refused to
follow in his doctor father’s footsteps and became a nurse instead.
“So good to see you!” says her cousin, Merryn. “Your girls are
beautiful.” So tragic they don’t have a father, Sarah imagines her
thinking. Sarah’s daughters cleave to her. Merryn couldn’t be
friendlier, but it’s the kind of friendly that fills space and makes a
lot of noise and then leaves you feeling lonelier afterward.
Cousin Merryn is the brightest of the Mormon clan. She dreamed of
becoming a doctor, but was instead given a choice between two marriage
prospects, neither of whom was her boyfriend. Now she has nine
children. Merryn wrestles her enormous fifteen-year-old girl every
single day so the girl won’t cause any more injury to her younger
sisters and brothers. Mothers don’t put their children in institutions.
Sarah and her girls are led farther toward the unknown destination.
She wishes her father wasn’t falling behind in the crowd and allows
that he does offer some kind of comfort.
She kisses and speaks with her step-grandmother on the way, her
father’s stepmother and, like him, not a Mormon. Sarah has always loved
Grandma Betty like a real grandmother. Since the Mormons called
everyone together to celebrate today, they are ahead in points, but the
fact that Grandma Betty is divorced and remarried like some of the
Californians helps balance things out.
“Hello, brother,” her uncle calls to her father. A devout Latter
Day Saint, Sarah’s uncle has always been a more loving family man,
always asked her if she was OK when things weren’t and she didn’t have
a father. He heads straight over for a stiff hug from his brother.
Sarah catches her father’s eye, his awkwardness, a glisten of sweat on
his brow. Perhaps the trip is even harder for him.
She steps through French doors and finally understands where she’s
being led, to a luxurious side yard tableau, fenced in white, beds of
Black-eyed Susans. Mothers and fathers are to sit on an old white
bench, babes surrounding, an assembly line of nuclear families for
Grandma Betty’s album, as if this is a great gift.
How can Sarah and her girls possibly fulfill the spectacle without a man?
Her eyes well as she moves to the front of the line. Her daughters
fidget. She’s about to turn away, think of some excuse to get out of
it, when she makes a last search of the yard and finds her father’s
face. She watches as he stands taller and takes his hands out of his
pockets. Family distress is something he seems to understand. Suddenly
he orders his children, “Everybody in the family picture.” He even
raises an arm to wave them over—children, teenagers, adults, black,
brown, white, positive, not, married, and single.
“Oh, no, Uncle,” Cousin Merryn says, in charge of the photos. “We’re doing one family at a time.”
“We’re all here,” her father says, seeming not to hear. The warm
arm he slips over Sarah’s shoulder helps draw them into a semicircle in
front of the bench, and they all smile into the camera.
#
©-2008- ZoBell
Photo:Boy and Girl in Chapel in Devon, R Bittner